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God is Not Great: How Religion Poisons Everything
By Margaret Atwood
Anchor Books
The Handmaid’s Tale, Margaret Atwood’s frighteningly prophetic story about the loss of women’s freedom in the wake of a fascist take-over of the United States, was first published in 1986. In those days, the idea that the U.S. government could imprison and torture people who disagreed with its views or force women to follow reproductive laws written by Christian fanatics seemed far-fetched. But times change, and the bleak existence she depicted for both men and women no longer seems like a remote fiction dreamed up by a feminist Cassandra. In fact, a world in which ecological degradation so threatens the future of the human race that governments might begin to pass draconian laws to virtually enslave women in an attempt to reverse the effects of low birth numbers in the western world might not be science fiction after all.
The events that lead up to the story Atwood’s “handmaid” tells sound all too familiar. First, “portable” money is eliminated. Everyone is paid for work and purchases items through the use of electronic cards or numbers. Next, the congress and president are murdered in a bloody coup. “They blamed it on the Islamic fanatics, at the time,” writes Atwood with chilling prescience. “That was when, “she continues, “they suspended the Constitution.”
“They said it would be temporary. There wasn’t even any rioting in the streets. People stayed home at night, watching television, looking for some kind of direction. There wasn’t even an enemy you could put your finger on.”
Soon the media is censored. Citizens are required to carry electronic identification cards. Finally women’s access to their money is simply cut off overnight, and they lose the freedom to come and go as they please. It is at this point that females of childbearing age are separated and reeducated, using creepy pseudo-Christian rhetoric, to become compliant baby machines for the newly formed country of Gilead. Those women who have no viable eggs to share— as well as men who resist the new ideology — are sent to live in toxic enclaves where their work consists of cleaning up nuclear and other poisonous waste. Being a walking womb is not that appealing, but for most it’s still better than the slow, painful death that comes as a result being sent to one of these “colonies.”
The handmaid of the title gives her accounting of these historical events, but mostly the reader is led through her bleak, day-to-day existence — one lived as a prisoner who must censor every thought and emotion in order to please the powerful Commander of the regime and his wife to whom she is the assigned baby-maker. The Commander uses her, as powerful men have always used women. His wife abuses her, because she symbolizes the wife’s own failure to make babies, which is the only job of importance for women in Gileadean society. The handmaid lives in fear that each bit of conversation that strays from proscribed topics, or any bit of eye contact that lasts a moment too long could be the subtle agent that leads to a fate even worse than the one in which she already finds herself.
Atwood’s tale is told as a series of non-linear flashbacks, a form that serves to keep the suspense alert level at bloody red —like the garments the women in this novel are forced to wear to signify their fertility. And, like all of this author’s work, the writing is precise and coldly compelling.
So, think about the tale of Gilead the next time you’re sitting at your computer, transferring your electronic pay to your electronic creditors, and the Homeland Security terror alert is at orange. After all, orange is only one step away from red.
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